Joseph H. Vann was born at Spring Place, Georgia on February 11, 1798. Everybody laugh and was happy. A few years of her life were also quite possibly spent among Seminoles during part of that time, although her memory of the death of Joseph "Rich Joe" Vann is clearly a part of Cherokee history. That house was on the place my papa said he bought from Billy Jones in 1895. One time old Master and another man come and took some calves off and Pappy say old Master taking dem off to sell I didn't know what sell meant and I ast Pappy is he going to bring em back when he git through selling them. There was a big church. He had to work on the boat, though, and never got to come home but once in a long while. He had to work on the boat, though, and never got to come home but once in a long while. Old Mistress cried jest like any of de rest of us when de boat pull out with dem on it. There was a bugler and someone called the dances. McLoughlin, William, Cherokee Renascence in the New Republic, Princeton University Press, (1986), ISBN 0691047413. My father he say, "Now chillun, don't get smart; you just be still and listen, rich folks tryin tell us something" They come and call you, say so much money buried, tell you where it is, say it's yours, you come and get it. There was lots of preserves. Marr. Hams cakes, pies, dresses, beads, everything. The colored folks did most of the fiddlin'. They didn't go away, they stayed, but they tell us colored folks to go if we wanted to. She done his washing and knew the cuff of his sleeve. However, the following narrative by the ex-slave, Cornelius Neely Nave, contains correct family relationships. Everybody went---white folks, colored folks. McFadden, Marguerite, "The Saga of 'Rich Joe' Vann", Chronicles of Oklahoma, Vol. Brown sugar, molasses, flour, corn-meal, dried beans, peas, fruits butter lard, was all kept in big wooden hogsheads; look something like a tub. After we got our presents we go way anywhere and visit colored folks on other plantation. Dey tole me some of dem was bad on negroes but I never did see none of dem night riding like some say dey did. Joseph Vann, son of Chief Joseph Vann and his wife Margaret Scott Vann, married first, Jennie Springton, born December 23, 1804, died August 4, 1863. They got over in the Creek country and stood off the Cherokee officers that went to git them, but pretty soon they give up and come home. We all come back to de old place and find de negro cabins and barns burned down and de fences all gone and de field in crab grass and cockleburs. Young Master never whip his slaves, but if they don't mind good he sell them off sometimes. He died when the boat's boilers exploded. He was a slave on the Chism plantation, but came to Vann's all the time on account of the horses. Explore historical records and family tree profiles about Joseph Vann Chief on MyHeritage, the world's family history network. Jennie was born on December 23 1804, in Georgia, USA. Nearly a century later (in 1932), Joseph Vann's grandson, R. P. Vann, told author Grant Foreman that Joseph Vann had built a house about a mile south of Webbers Falls (Oklahoma) "a handsome homebuilt just like the old Joe Vann home in Georgia." on the Ohio River. I remember when the steamboats went up and down the river. I don't remember old Mistress name. He would start at de crack of daylight and not git home till way after dark. Young Master Joe let us have singing and be baptised if we want to, but I wasnt baptized till after the war. We never had no church in slavery, and no schooling, and you had better not be caught wid a book in your hand even, so I never did go to church hardly any. There was big parties and dances. Sometimes Joe bring other wife to visit Missus Jennie. Records may include photos, original documents, family history, relatives, specific dates, locations . His master Daniel Nave, was Cherokee. Everything was fine, Lord have mercy on me, yes. If someone they didn't want to have it try to dig it up, money sink down, down deep in the ground where they couldn't get it. Robin Vann and Unknown 14 year old in 1809 Vann less. Us slaves lived in log cabins dat only had one room and no windows so we kept de doors open most of de time. She married as her second husband, Thomas Mitchell. It had no windows, but it had a wood floor that was kept clean with plenty of brushings, and a fireplace where mammy'd cook the turnip greens and peas and corn--I still likes the cornbread with fingerprints baked on it like in the old days when it was cooked on a skillet over the hot wood ashes. Its got a buokeys and a lead bullet in it. Cremation arrangements under the care of Jenkins Funeral Home, Burnet, Texas. Everybody, white folks and colored folks, having a good time. Now I'se just old forgotten woman. After it was wove they dyed it all colors, blue, brown, purple, red, yellow. My aunt done de carding and spinning and my mammy done de weaving and cutting and sewing , and my pappy could make cowhide shoes wid wooden pegs. When they get it they take it back to their cabin. The cooks would bake hams, turkey cakes and pies and there'd be lots to eat and lots of whiskey for the men folks. His grandfather was Clement Vann, a Scottish trader who moved from Charleston, South Carolina, to the Cherokee lands in northwest Georgia and married Wa-wli, a Cherokee Indian. Although Lucinda Vann was owned by Jim Vann, she told about the death of "Rich Joe" Vann and the recovery of one of his arms, following the deadly explosion on his steamboat, the Lucy Walker. All my children was from the first marriage: Thomas, Dora, Charley, Marie, Opal, William, Arthur, Margaret, Thadral and Hubbard. Joseph was the son of a Chief of the Cherokees James Vann, and Nancy Brown Vann. The comfort accorded house slaves is in stark contrast to the lives of the field slaves described in other interviews. In slavery time the Cherokee Negroes do like anybody else when they is a death, jest listen to a chapter in the Bible and all cry. I go to this house, you come to my house. I'm gonna give Lucy this black mare. but it sunk and him and old Master died. We had about twenty calves and I would take dem out and graze-em while some grown-up negro was grazing de cows so as to keep de cows milk. He worked in the gold mines. Master Thompson brought us from Texas when I was too little to remember about it, and I din't know how long it was before we was all sold to John Harnage, "Marse John" was his pet name and he liked to be called that-a-way. Joseph had 21 siblings: Delilah Amelia McNair (born Vann), Mary Ga Ho Ga Vann and 19 other siblings. She won me lots of money, Black Hock did, and I kept it in the Savings Bank in Tahlequah. At night dem trundles was jest all over the floor, and in de morning we shoved em back under de big beds to git dem outn' de way. Pretty soon everybody commenced a singing and a prayin'. Old mistress was small and mighty pretty too, and she was only half Cherokee. Because mamma was sick then he brought her sister Sucky Pea and her husband, Charley Pea, to help around wid him. We had fine satin dresses, great big combs for our hair, great big gold locket, double earrings we never wore cotton except when we worked. Single girls waited on the tables in the big house. townhomes for rent in pg county. I had me a good blaze-faced horse for dat. There was seats all around for folks to watch them dance. My mother Betsy Vann, worked in the big house for the missus. My names' Lucinda Vann, I've been married twice but that don't make no difference. Marster had a big Christmas tree, oh great big tree, put on the porch. Next came the carpenters, yard men, blacksmiths, race-horse men, steamboat men and like that. My uncle used to baptize 'em. I don't know how old I is; some folks say I'se ninety-two and some say I must be a hundred. Mammy had the wagon and two oxen, and we worked a good size patch there until she died, and then I git married to Cal Robertson to have somebody to take care of me. He tell us for we start, what we must say and what to do. Everybody had fine clothes everybody had plenty to eat. Our marshal made us all sign up like this; who are you, where you come from, where you go to. She dye with copperas and walnut and wild indigo and things like dat and made pretty cloth. She was weavin when the case came up so quick, missus Jennie put her in her own bed and took care of her. Pappy was the shoe-maker and he used wooden pegs of maple to fashion the shoes. Chief Joseph H. Vann was a prominent Cherokee leader in Georgia. I'se born right in my master and missus bed. We put all the bed clothes on its back. Marster had a little race horse called "Black Hock" She was all jet black, excepting three white feet and her stump of a tail. Person Interviewed: Betty Robertson Location: Fort Gibson, Oklahoma Age: 93 I was born close to Webbers Falls, in the Canadian District of the Cherokee Nation, in the same year that my pappy was blowed up and killed in the big boat accident that killed my old Master. He had charge of all Master Chism's and Master Vann's race horses. Wife belong to de church and all de children too, and I think all should look after saving their souls so as to drive de nail in, and den go about de earth spreading kindness and hoeing de row clean so as to clinch dat nail and make dem safe for Glory. They got on the horses behind the men and went off. Dere come six children; Charley, Alec, Laura, Harry Richard and Jeffy, who waS named after Jefferson Davis. When the war come they have a big battle away west of us, but I never see any battles. Pretty soon everybody commenced a singing and a prayin'. Mammy work late in the night, and I hear the loom making noises while I try to sleep in the cabin. I don't know what dey done it for, only to be mean, and I guess they was drunk. Den old Master get three wagons and ox teams and take us all way down on Red River in de Choctaw Nation. Some of the old chief's names was Gopher John, John Hawk and Wild Cat. We never put on de shoes until about late November when de front begin to hit regular and split our feet up, and den when it git good and cold and de crop all gathered in anyways, they is nothing to do 'cepting hog killing and a lot of wood chopping and you don't get cold doing dem two things. We told him bout de Pins coming for him and he just laughed. But we couldnt learn to read or have a book, and the Cherokee folks was afraid to tell us about the letters and figgers because they have a law you go to jail and a big fine if you show a slave about the letters. We didn't suffer, we had plenty to eat. Joseph and his sister Mary were children of James Vann and Nannie Brown, both Cherokee of mixed-blood, with partial European ancestry. Mammy say they was lots of excitement on old Masters place and all the Negroes mighty scared, but he didnt sell my pappy off. Lots of bad things have come to me, but the good Father, high up, He take care of me. They'd sell 'em to folks at picnics and barbecues. Chief Crazy James Vann James Clement Vann) Vann, Ii, <<Private>> Vann, Ii. The following year, Joseph Vann and several of his black rebels died in the explosion of his steamboat Lucy Walker during a race on the Ohio River. 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