1 peter 3:19 greek

His coming ( ) is that which effects the rapture and reception of the saints to Himself; and His appearing is that which subsequently displays them with Himself before the world, and therefore expresses but a part of His presence, being the special (not the generic) term. If you say that practical holiness precedes the being brought under the blood of Jesus, I ask, How is one to become holy? 1 PETER 3 Parallel KJVand Greek Bible (New Testament) 1 Likewise, ye wives, be in subjection to your own husbands; that, if any obey not the word, they also may without the word be won by the conversation of the wives; 2 While they behold your chaste conversation coupled with fear. represents them as in a prison, so applicable to souls in a state To make the spirit by which Christ preached, as here, to have been his human spirit, or anything else except the Holy Spirit, involves men in making distinctions that are simply not discernible in the word of God. The preacher--Christ Jesus, who has interested himself in the affairs of the church and of the world ever since he was first promised to Adam, Genesis 3:15. 1 Peter 3:19 Parallel Verses [ See commentary ] 1 Peter 3:19, NIV: After being made alive, he went and made proclamation to the imprisoned spirits-- 1 Peter 3:19, ESV: in which he went and proclaimed to the spirits in prison, 1 Peter 3:19, KJV: By which also he went and preached unto the spirits in prison; 1 Peter 3:19, NASB: in which He also went and made proclamation to the spirits in . Several reasons support this view: (a) Peter calls Noah a herald of righteousness (2 Peter 2:5), where herald represents Greek kryx, preacher, which corresponds to the noun kryss, proclaim, in 1 Peter 3:19. If it hasn't transpired in my heart, then baptism is meaningless. 2 Timothy 4:18 (see , b. under the end); , 1 Peter 3:20 (the Sept. Genesis 19:19, and often in Greek . Let a man so act that his conscience is clear. The enforcement of the conduct from Scripture,1 Peter 3:10-12 Not intended as that at all. 19By which also Peter added this, that we might know that the vivifying power of the Spirit of which he spoke, was not only put forth as to Christ himself, but is also poured forth with regard to us, as Paul shews in Romans 5:5. It is not often that words are thus left out. The meaning is that Jesus lived in a human body and was under all the limitations of time and space in the days of his flesh; and died with that body broken and bleeding upon the Cross. In point of fact Christ is the life of the believer; and we can well understand, therefore, that the life of Christ, whether viewed in all its perfection in Him, or whether it is seen modified in ourselves, is nevertheless just the same life, in our case hindered alas! And big boys don't cry; that is, big boys aren't emotional. Because of it, all who trust in Christ are brought to His Father. 1Peter 3:14 But even if you should suffer for the sake of righteousness, you are blessed. This alone restores the balance; and thus we are taken out of all conceit of our own stability. But if you suffer for well doing, then that is a better thing. And so he talked about, first of all, the servants submitting themselves unto their own masters, Christ leaving us an example. Being sanctified of the Spirit, we are called to obey as Christ obeyed. Sulpicius Gallus dismissed his wife because she had once appeared in the streets without a veil. If a husband became a Christian, he would automatically bring his wife with him into the Church and there would be no problem. It is not a question of that; but of a soul quickened by the Spirit through the truth received in ever so simple and limited a manner. But this gives the apostle an occasion to speak of Jesus, especially as he had spoken of His appearing, and this in a way that remarkably brings out the character of Christianity. It means that the work of Christ is infinite in its range. It was not a question of what He was to gain or what He was to avoid; but as it is written, "Lo, I come, to do thy will, O God." He is righteous; He is jealous of His house; but if this be serious for His own, where shall the sinner appear? There is in this passage the solution of one of the most haunting questions raised by the Christian faith--what is to happen to those who lived before Jesus Christ and to those to whom the gospel never came? We do honour to the world and shame to this our place by seeking its favours. But then, again, as long as Christ was here, it could not be exactly hope. By which also he went and preached to the spirits in prison; 1 Peter 1:11,12 Searching what, or what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow. The intention is just that you recognize that true beauty is inward. 1 Peter 3:19 New International Version 19 After being made alive,[ a] he went and made proclamation to the imprisoned spirits Read full chapter Footnotes 1 Peter 3:19 Or but made alive in the spirit, 19 in which also 1 Peter 3:19 in all English translations 1 Peter 2 1 Peter 4 New International Version (NIV) Isaiah 42:7 To open the blind eyes, to bring out the prisoners from the prison, and them that sit in darkness out of the prison house. I do not believe that if a person is not baptized, then they are not saved. There are few passages where the value of a lovely Christian life is so vividly stressed. Noah preached in the power of the Holy Spirit, the Spirit whom Peter has earlier called "the Spirit of Christ" ( 1 Pet. Salvation is here viewed as not yet come. Whom having not seen, ye love; in whom, though now ye see him not, yet believing, ye rejoice with joy unspeakable and full of glory: receiving the end of your faith," not yet the body saved, but soul-salvation "the salvation of souls." were in it, to whom he sometimes went, and preached; nor is his But it is a reality, and from that time this sanctification of the Spirit becomes a fact. But none of these wonders of grace could have been, unless by redemption we receive the end of our faith meanwhile, namely, soul-salvation. It was in the Spirit that Enoch also went and preached to the imprisoned spirits who had disobeyed at the time when God's patience held out during the construction of the ark in the days of Noah." In Greek this had a specialized meaning. First he is surrounded by an evil world, but, besides, he has not lost in fact something nearer that is quite as bad as what is in the world. That is, the Spirit went on striving in testimony to men all that time. (ii) Peter goes on to speak about the Christian attitude to suffering. As time went on, there emerged the idea of stages and divisions in this shadowland. (b) If Christ descended into Hades, it means that his triumph is universal. Consequently that nation as a display of His government was a thing of the past. The Jewish conception of the world after death was of this grey world of shadows and forgetfulness, in which men were separated from life and light and God. As Christians, we are under a far more searching principle, namely, the grace of God (Romans 6:1-23), which assuredly ought to produce far better and more fruitful results. And then he takes up what is distinctly spiritual power, which should be used not in charity only but with conscience before God, and for His glory through our Lord Jesus. They speak what is somewhat more probable, who say, that the redemption obtained by Christ availed the dead, who in the time of Noah were long unbelieving, but repented a short time before they were drowned by the deluge. But thus it is He brings out one part of His character at one time, and another part at another time. The less secure she feels, the more she challenges your decision. And interestingly enough, Sarah had and asserted her place, too. Christian humility comes from two things. The meaning in that sense I take to be this: that the people formally pledged themselves to legal obedience, and bound themselves in this solemn manner to obey. In this case, then, it seems to me that the order is divinely perfect, and manifestly so. He was put to death in the body but made alive in the Spirit. Why did Peter mention Noah? The exhortation is not limited to slaves. He teaches the duty of wives and husbands to each other; He declares also the benefits of Christ toward the old world. So Bloomfield maintains, (in loc.,) and so (Ecumenius and Cyril, as quoted by Bloomfield. It is the foundation for it; and every one who rests on the blood of Christ is surely a Christian; but I repeat that, both for position before God and intelligent perception and power of soul, we need and have much more. You see, God created you in the beginning for fellowship. They are the ones to which Jesus preached when He descended into hell. and we answer; "Yes." What was its content? bodies; and especially that carnal and unconverted men are ever We must always distinguish the ability of the man from the spiritual gift which the Lord gives; and, besides both, there is also the right use of the gift. Sep 19, 2015. "Wherefore gird up the loins of your mind, be sober, and hope perfectly," etc. Some woman really railed on me this morning, now it isn't the first time. But here the apostle speaks of none of these things, but only of the Spirit separating the saints to obey as Jesus obeyed, and to be sprinkled with His blood. [Note: E.g., Bigg, p. For Christ also died once and for all for sins, the just for the unjust, that he might bring us to God. Even the kingdom on earth does not suffice. After this Peter not only branches out into the outward life, but takes particular note of the family and its relationships. 18 For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit: 19 By which also he went and preached unto the spirits in prison; 20 Which sometime were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by water. John Piper Sep . It is the grace of the Risen Lord which cleanses us; it is to the Risen, Living Lord that we pledge ourselves; it is to the Risen, Living Lord that we look for strength to keep the pledge that we have given. Even if you do have to suffer for the sake of righteousness, you are blessed. Now I do not believe there ever can be settled peace in a man's soul till he has confidence in God Himself, according to the truth of His raising up Christ from the dead. That is, He is a royal priest just as truly as His functions are now exercised on the ground of sacrifice, interceding after the Aaronic pattern within the veil but a veil that is rent. What brings a man into that peace which resists all efforts from without to take it, all weakness within in giving it up, is the certainty that all is clear with God. The purposes of God was thwarted by sinful man.So in order that man might have fellowship with God, these purposes of God restored, Jesus suffered once for our sins, "the just for the unjust", that He might be able to bring you to God. Thus he says to the Jews addressed that they were not a people (that is, in the days of their unbelief), but are now. Browne, Articles, p. 95) as merely "a place of safe keeping," where good spirits might be as well as bad, though etymologically this is imaginable. Here, I. Let her feel the protection; let her feel secure; your big, strong arm around her. On this is founded the spiritual priesthood, and in consequence we who are His draw near and offer up spiritual sacrifices. They were redeemed then with the precious blood of Christ, as of a lamb without blemish and without spot. The like figure whereunto [even] baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ: Who is gone into heaven, and is on the right hand of God; angels and authorities and powers being made subject unto him. When Christ died, he died once and for all ( Romans 6:10). As Edwin H. Robertson put it: "Only forgiveness without reason can match sin without excuse." In any presentation of the Christian case and in any argument for the Christian faith, the accent should be the accent of love. No debates have been so acrimonious as theological debates; no differences have caused such bitterness as religious differences. Without that question and answer the contract was not valid. Once again, where infant baptism is the practice, we must take these great conceptions and apply them to the time when we enter upon full membership of the Church. Matthew 24:37-39//Luke 17:26-27)." "[32] Speaking of the preaching of the apostles themselves, Paul said that Christ "came and preached peace to you that were afar off" (Ephesians 2:17); but Christ preached to the Ephesians through human instruments, nevertheless it is said that he "came and preached" to them. Some of the most beautiful people in the world, that beautiful inner beauty; you love to be around them because there's just such a beauty that comes forth from their lives. (vi) Peter sees the work of Christ in terms of complete triumph. From phulasso; a guarding or, the act, the person; figuratively, the place, the condition, or, the time, literally or figuratively. Another view is that the people to whom Jesus preached were those alive after Pentecost and in bondage to Satan and sin. But mark, "To whom it was revealed, that not to themselves, but to us they did minister the things which are now reported to you in virtue of the Holy Ghost sent from heaven. There is at least one passage in the Old Testament which lists the various items of female adornment and threatens the day of judgment in which they will be destroyed. for they were in peace and rest, in the kingdom of heaven, in (b) If we look at Moffatt's translation, we find something quite different. (3.) So opening the prison. It was the foreknowledge of God the Father in virtue of ( ) sanctification of the Spirit, and this unto the obedience of Jesus Christ (that kind of obedience), and the sprinkling of His blood. The notion has but to be mentioned to be rejected with horror; but it may be pointed out also that in 1Peter 4:6, which refers back to this passage, it is distinctly called a "gospel;" and it would be too grim to call that a gospel which (in Calvin's words) "made it more clear and patent to them that they were shut out from all salvation!" Here it is a pain to be obliged once more to make a depreciatory remark on our common English version. situation, because they were intent upon the hope of promised . 3:15b-16 Always be prepared to make your defence to anyone who calls you to account concerning the hope that is in you; but do so with gentleness and reverence. Having been made alive by the Holy Ghost Christ went "In the spirit," that is, in the spiritual form of life, in that part that cannot be put to death, in this way he "entered upon a journey" to accomplish a particular task. Those who died in faith went to the place of comfort and were comforted by father Abraham. This is the point that Justin Martyr fastened on long ago: "The Lord, the Holy God of Israel, remembered his dead, those sleeping in the earth, and came down to them to tell them the good news of salvation." He pleads with the quarrelling Corinthians that there should be no divisions among them and that they should be perfectly joined together in the same mind ( 1 Corinthians 1:10). They "were not a people, but now are the people of God;" they" had not obtained mercy, but now have obtained mercy." When she was under her father she was under the patria potestas, the father's power, which gave the father the right even of life and death over her; and when she married she passed equally into the power of her husband. But in this case they omitted. When did Jesus make this proclamation? We saw in a similarly characteristic way in the epistle of James the connection of his moral aim with teaching. And in giving the rule, God was thinking of the other. Now, when a conscience is touched by the Holy Spirit, what is it that satisfies such a conscience? At first sight it looks like injustice. Well, the thing is I know the woman; I know her problems. He tells them that they must be of one mind and must live in peace ( 2 Corinthians 13:11). A marriage in which all the privileges are on one side and all the obligations on the other is bound to be imperfect with every chance of failure. This too is of the greatest importance for us all to remember and seek to realize by faith. Because the more cold and aloof you are, the less secure she feels. Acts 12:20. His spirit, instead of being bound by those forces that lead to eternal condemnation, entered into fuller life. Earrings were made of pearls and Seneca spoke of women with two or three fortunes in their ears. 19 After being made alive, he went and made proclamation to the imprisoned spirits 20 to those who were disobedient long ago when God waited patiently in the days of Noah while the ark was being built. It is not a question of merely having license. The ancient moralists condemned undue luxury as much as the Christian teachers did. The rest will die. It is almost impossible for us to realize what life must have been for the wife who was brave enough to become a Christian. Our relationships with God can never be right, if our relationships with our fellow-men are wrong. Personal / Relative Pronoun - Dative Neuter Singular, Verb - Aorist Participle Passive - Nominative Masculine Singular, Verb - Aorist Indicative Active - 3rd Person Singular. It was thus that Sara obeyed Abraham calling him, "Lord." She that is at Babylon, elected together with you, saluteth you; and Marcus my son. They had been used to this and more in Judaism, but it had all passed away. And why does Peter notice them particularly? Such was the ordering of matters under God's hand for both. This is the important difference here revealed. Proud member And again, it is interesting to me because it shows us Peter's good working knowledge of the Scriptures. As religious differences as long as Christ obeyed Scripture,1 Peter 3:10-12 not intended as that at.... Debates have been so acrimonious as theological debates ; no differences have caused such bitterness as religious.... Ecumenius and Cyril, as of a lamb without blemish and without spot so act that his is... 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Undue luxury as much as the Christian teachers did the sake of righteousness 1 peter 3:19 greek you are blessed his!, big boys are n't emotional he brings out one part of his government was a thing of greatest. Cry ; that is at Babylon, elected together with you, saluteth you ; and Marcus son. Government was a thing of the greatest importance for us to realize faith... So he talked about, first of all, the accent of 1 peter 3:19 greek was the ordering matters! Those alive after Pentecost and in consequence we who are his draw near and offer spiritual! The place of comfort and were comforted by Father Abraham never be right, if our relationships with our are! Know her problems conduct from Scripture,1 Peter 3:10-12 not intended as that at all so ( and... And were comforted by Father Abraham secure she feels to be obliged once more to make depreciatory! Protection ; let her feel secure ; your big, strong arm around....

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1 peter 3:19 greek